Fleming Rutledge is a preacher and teacher known throughout the US, Canada, and parts of the UK. She is the author of eight books, all from Eerdmans Publishing. Her most recent book, The Crucifixion: Understanding the Death of Jesus Christ, is the product of the work of a lifetime and is being described as a new classic on the subject.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrated their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
Discerning God's Work In The World: Tips From The Times For Preachers: August 2006
Saturday, August 12, 2006
A striking act of witness by an Anglican leaderFrom the BBC:
The Archbishop of York [second after Canterbury in the Church of England] is embarking on an act of "public witness" to encourage peace in the Middle East. Dr John Sentamu [the first black African archbishop in England] will forgo his holiday in Salzburg, Austria, in order to camp inside York Minster for a week.
The archbishop hopes people will join him in prayer and fasting for peace between Israel and Lebanon, and good community relations in the UK. Dr Sentamu will lead prayer every hour for seven days and will be sleeping in the Minster. He said: "This act is a rallying call to people of all faiths and none, to encourage them to feel that there is something that can be done."
"The UN has a role, diplomacy has a role and our government has a role to play in bringing this conflict to an end. But we as people also have a role to play in showing our common humanity with all those who are suffering." Dr Sentamu is urging people to give up a meal and donate the money to charities that are working in the crisis region.
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Friday, August 04, 2006
An extraordinary Christian witnessNot only is the Roman Catholic Archbishop of Algeria a brave, patient and holy man, he also understands the nature of the Church in a way we would all do well to ponder. Here are a few excerpts. Be sure to read the last part in particular:
Christian Shepherd Shines His Light in Islamic Pasture
By Craig S. Smith, New York Times, July 22, 2006
Henri Tessier is a quiet man, a serious man, a man who exudes a certain air of disappointment at the end of a long career. He is two years past retirement, waiting patiently for Rome to name his replacement as the archbishop of Algeria where he has been witness to what he says is the slow "death of a church."
In the archdiocese's offices off a narrow street here -- a few doors down from the old St. Charles Church, which is now St. Charles Mosque -- Archbishop Tessier, 77, reflected on the ebbing of Christianity from North Africa's shores as Islam spreads across Europe.
Algeria, Roman Catholics here are quick to point out, is where St. Augustine was born and died....By the fifth century, 700 bishops were scattered across North Africa. But the church withered 300 years later as Islam swept west across the continent and leapt the Mediterranean to Spain. It did not return with any force until the colonial conquests of the 19th century.
Archbishop Tessier's family has deep roots in colonial Algeria...When he began his work as a parish priest in 1958, there were more than 700 churches in the country. But... within months of Algeria's independence from France in 1962, 900,000 Christians had fled to Europe's shores...All but a few thousand of the rest were forced out when Islamic radicals started killing foreigners in the 1990's. Nineteen Catholic clergy members were killed, including seven Trappist monks. Only their heads have been found. There are only about 20 churches left in Algeria, and they are mostly empty. The rest have been converted into mosques or cultural centers or have been abandoned...
But the archbishop is not a man to show despair. He maintains that the Roman Catholic clergy has a role to play in Algeria and elsewhere in the Muslim world even if there is no indigenous church left to maintain..."Our job isn't to be a church that takes care of the church, but a church that works for the country," said Archbishop Tessier...Every morning he celebrates a Mass for 15 or 20 people at the chapel of the diocesan house where he lives and then goes by car to his office. There he receives visitors and addresses the problems of his small flock...
After independence, some of the country's Muslims were glad the church was there, he said, because they wanted to show to the world that Algeria was open and tolerant. But there were others who saw the church as a threat and wanted it to leave. Like many observers of the Muslim world, Archbishop Tessier, who is fluent in Arabic, blames the Israeli-Palestinian conflict for fueling anti-Western sentiment and propelling the rise of a radical, political Islam. He said he believed that the Iraq war had only accelerated that trend. He also said conservative Islam's anti-Western shift was linked to the failure of Arab governments to properly develop their economies. "If the Arabs had known the same rhythm of development as the Asian dragons, we wouldn't have this extremism," he said...
"The people were disappointed by the West during the war and then they were disappointed by the East during the socialist period, so they turned toward the Islam," he said...
The archbishop travels outside Algiers, the capital, to offer Masses for small groups of Catholics in smaller towns, and he is a frequent guest of the Algiers diplomatic corps as well as various Algerian groups...
Despite a decade of bloody violence, the conservative Islamist trend has continued to grow...[the archbishop] said the Roman Catholic Church would like to help stem that tide. The continued presence of the church, he contends, is not to convert Muslims to Christianity or to minister to a dwindling Christian flock or even to engage in a doctrinal dialogue with Muslims, which he said he believed lead to confrontation. The importance of the church in a Muslim land, he said, is to act as a kind of living exhibition of Western values for Muslims who are otherwise cut off from the Western world.
It is not easy. While the church has good relations with what he calls "humanist Muslims," it has little contact with fundamentalists. "The fundamentalist Muslims who want a return to the Islamic law of the Middle Ages are not interested in meeting us," he said.
Still, he said, he believed the church had won a measure of respect from Algerians for refusing to abandon the country. "With all of these problems, the church is a sign and an instrument," he said.
Permanent Link for this Post: http://tips.generousorthodoxy.org/2006/08/extraordinary-christian-witness.htm