Fleming Rutledge is a preacher and teacher known throughout the US, Canada, and parts of the UK. She is the author of eight books, all from Eerdmans Publishing. Her most recent book, The Crucifixion: Understanding the Death of Jesus Christ, is the product of the work of a lifetime and is being described as a new classic on the subject.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrated their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
Discerning God's Work In The World: Tips From The Times For Preachers: John F. Kennedy, Unitarian (!!!??)
Sunday, June 22, 2008
John F. Kennedy, Unitarian (!!!??)Here's an interesting new angle on JFK's famous church-and-state speech:
Obama, Religion and the Public Square
Wall Street Journal, June 10, 2008
by William McGurn
Barack Obama is no John Kennedy. And that may turn out to be a good thing. At least with regard to reversing one of the unintended consequences of Camelot: the idea that religious voices have no place on the public square...
...there is more to Mr. Obama and religion than the recent headlines might suggest. Nowhere is that more clear than in the thoughtful address he delivered two years ago to a Sojourners/Call to Renewal conference. In that speech, the senator made clear his distance from religious conservatives, and called for an end to faith "as a tool of attack." Yet the thrust of his remarks was directed squarely at liberal Democrats. Their discomfort with all things religious, he said, runs against American history, and robs progressives of the ability to speak to their fellow citizens in moral terms.
Here is how he put it: "Secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglass, Abraham Lincoln, William Jennings Bryan, Dorothy Day, Martin Luther King – indeed, the majority of great reformers in American history – were not only motivated by faith but repeatedly used religious language to argue for their cause. To say that men and women should not inject their 'personal morality' into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition."
How remarkable these words are – and how much they depart from the views of the man whose torch Mr. Obama is now said to carry. In his now-famous address to the Greater Houston Ministerial Association in 1960, John Kennedy called for "an America where the separation of church and state is absolute." He went on to state that a president's faith should be "his own private affair," by which he seemed to suggest that it ought to have no influence at all on any policy...
...In time, the reassurances Kennedy gave about his Catholicism hardened into a new orthodoxy which denies those motivated by religious principles a place in public debate. Even one of the Catholic intellectuals who had been consulted on Kennedy's Houston remarks, the Jesuit priest John Courtney Murray, would later say that Kennedy took separationist principles further than he would have.
We now have a better idea why. In his just-released memoir Counselor: A Life at the Edge of History, Ted Sorensen gives some background to the Houston speech. In a fascinating account, Mr. Sorensen notes that the Unitarian Church in which he was raised stood at the "opposite ends" of the Catholic Church on most understandings about faith, doctrine, church-state relations, etc. He goes on to say that "many of the speeches that I drafted reflect Unitarian principles." And he implies that this is precisely how JFK regarded these writings as well.
Whether or not Kennedy intended it, his remarks at Houston have fostered a view that has driven many Democrats out of their own party. And whether or not he intended it, Barack Obama has put the Concordat of 1960 up for a rethink.
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